| 經典名稱 |
著作、主講等 |
內容介紹 |
Ninety Questions Concerning the Great Tao
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unknown |
Tao is true. If we do not know what truth is, how can we learn the Tao? Therefore, we must know the truth. The only way of knowing the truth is to question. Whenever we do not understand, we must ask questions.…… |
The Merciful Words and Admonishments
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Lao-Mu(God) |
The aureole of the True Self, affected by desires for materialism in Hou-tien, can not be full and bright; Therefore, there is the distinction between pure and filthy.
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THE SUTRA OF BODHISATTVA KSITIGARBHA’S FUNDAMENTAL VOWS
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THE SUTRA OF BODHISATTVA |
The Great Compassion of Bodhisattva Ksitigarbha was manifested by his profound Great Vow to uproot misery from and impart peace of mind to all sentient beings.……
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THE THREE TREASRUES OF TAO
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伍靜妙
MR. JEROME WILLIAM McCARTHY |
However, God, of whose essence we are created，is merciful and compassionate and does not desire that the good people be destroyed along with the evil ones. ……
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THE DOCTRINE OF THE MEAN
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What is endowed by Heaven is called the nature； to follow that nature is called they way； to cultivate the way is called culture. ……
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INTRODUCTION TO DAO
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Observing the cosmos and all the living beings consciously, among all the earthly activities and phenomena, we will find the existence of the laws of nature. There is a supernatural origin which guides all the operations happening across the galaxy ……
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THE MEANING AND PURPOSE OF FILIAL PIETY
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曾子 |
Confucius was sitting at leisure in his house and Zeng Shen, one of his disciples, was in attendance upon him. Confucius said：“The great kings of the past dynasties had the loftiest virtue and an important rule of conduct with which they educated all throughout the kingdom. ……
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Analects of Master Kuang-chin
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Master Kuang-ch'in （1892-1986） was born in Hui-an Country of Fu-chien province in China. He was given up for adoption when he was four and was not educated, hence, illiterate. He became a monk at the age of twenty-seven, but did not receive the formal bhiksu （monk） precepts until the age of forty-two. ……
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| The Sutra of Wei Lang |
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BRIGHT WIDSOM Four Subjects for Dao Cultivation
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Now is the time for the final calamity and for the Salvation of The Three Worlds. Highly developed technology is accompanied by the disregard of the philosophy of life and the teachings of the sages and the virtuous;
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| A COMPOSITION URGING THE GENERATION OF THE BODHI MIND |
CHAN MASTER SHIH-HSIEN HSING-AN |
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| The Practice Of Bodhisattva Dharma |
DHARMA MASTER T'AI-HSU |
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| Buddhist Dictionary |
Nyanatiloka |
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| The Debate Of King Milinda |
Bhikkhu Pesala |
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| The Buddhlst Llturgy |
translated by THE SUTRA TRANSLATION COMMITTEE OF THE UNITED STATES AND CANADA |
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| The New Annotations for The Great Learning and Doctrine of the Mean in Layman’s Terms |
Master Pure Yang’s (純陽帝君) |
Originally, The Great Learning and Doctrine of the Mean both embody the essence of Confucianism, which is the principle of Inner Sage and Outer King. After the book burning incident, in the earlier days of the Qin dynasty, all the writings of The Great Learning and Doctrine of the Mean were recovered except for the two
chapters about purging mind contents and extending knowledge of our Nature. As a result, these missing chapters have become an unresolved case for the past several thousand years. Although many Confucian scholars had annotated the texts, The Great Learning has been incomplete due to the missing chapters.
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| The Merciful Words and Admonishments |
Lao-Mu |
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